What do Roman Catholics believe about the Pope or Popes? Roman Catholics believe that the Pope is head over the Church in all authority and power, and is infallible when it comes to doctrine. The following are quotes from the Catechism of the Catholic Church on Pope authority, power, Tradition, and infallibility.
#882 The Pope, Bishop of Rome and Peter’s successor, “is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful.” “For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme and universal power over the whole Church, a power which he can always exercise unhindered.”
#891 The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful–who confirms his brethren in the faith–he proclaims by a definitive act a doctrine pertaining to faith or morals…The infallibility promised to the Church is also present in the body of bishops when, together with Peter’s successor, they exercise the supreme Magisterium,” above all in an Ecumenical Council…This infallibility extends as far as the deposit of divine Revelation itself.
#100 The task of interpreting the Word of God authentically has been entrusted solely to the Magisterium of the Church, that is, to the Pope and to the bishops in communion with him.
#95 “It is clear therefore that, in the supremely wise arrangement of God, sacred Tradition, Sacred Scripture and the Magisterium of the Church are so connected and associated that one of them cannot stand without the others. Working together, each in its own way, under the action of the one Holy Spirit, they all contribute effectively to the salvation of souls.”
What do Roman Catholics believe about Salvation? Roman Catholics believe Salvation is truly in the only true Church, that being the Roman Catholic Church. The Catechism of the Roman Catholic Church gives some contradictory views on what exactly they believe on Salvation. The following are quotes from the Catechism of the Catholic Church on Salvation inside and outside the Roman Catholic Church.
#841 The plan of salvation also includes those who acknowledge the Creator, in the first place amongst whom are the Muslims; these profess to hold the faith of Abraham, and together with us they adore the one, merciful God, mankind’s judge on the last day.
#846 Outside the Church there is no salvation – Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.
#847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church: Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience – those too may achieve eternal salvation.
What do Roman Catholics believe about Mary? Roman Catholics believe Mary was sinless, without sin. Roman Catholics believe Mary remained a virgin after the birth of Jesus, that she did not have any other children. Roman Catholics believe Mary is Queen over all things in heaven and on earth. Roman Catholics believe Mary is the Mother of God, that prayers and petitions are to be made to her. Roman Catholics believe Mary is the Mother of Mercy, the All-Knowing One, Mary is involved in saving us, Mary’s name is to be honored like God’s name. The following will be quotes from the Catechism of the Catholic Church on Mary.
#491 Through the centuries the Church has become ever more aware that Mary, “full of grace” through God, was redeemed from the moment of her conception. That is what the dogma of the Immaculate Conception confesses, as Pope Pius IX proclaimed in 1854: The Most Blessed Virgin Mary was, from the first moment of her conception, by a singular grace and privilege of almighty God and by virtue of the merits of Jesus Christ, Savior of the human race, preserved immune from all stain of original sin.
#494 Espousing the divine will for salvation wholeheartedly, without a single sin to restrain her, she gave herself entirely to the person and to the work of Her Son; she did so in order to serve the mystery of redemption with him and dependent on him, by God’s grace: As St. Irenaeus says, “being obedient she became the cause of salvation for herself and for the whole human race.” Hence not a few of the early Fathers gladly assert …: “The knot of Eve’s disobedience was untied by Mary’s obedience: what the virgin Eve bound through her disbelief, Mary loosened by her faith.” Comparing her with Eve, they call Mary “the Mother of the living” and frequently claim: “Death through Eve, life through Mary.”
#510 Mary “remained a virgin in conceiving her Son, a virgin in giving birth to him, a virgin in carrying him, a virgin in nursing him at her breast, always a virgin”
#966 “Finally the Immaculate Virgin, preserved free from all stain of original sin, when the course of her earthly life was finished, was taken up body and soul into heavenly glory, and exalted by the Lord as Queen over all things, so that she might be the more fully conformed to her Son, the Lord of lords and conqueror of sin and death.” The Assumption of the Blessed Virgin is a singular participation in her Son’s Resurrection and an anticipation of the resurrection of other Christians:
#2677 Because she gives us Jesus, her son, Mary is Mother of God and our mother: we can entrust all our cares and petitions to her: she prays for us as she prayed for herself: “Let it be to me according to your word.” By entrusting ourselves to her prayer, we abandon ourselves to the will of God together with her: “Thy will be done”…By asking Mary to pray for us, we acknowledge ourselves to be poor sinners and we address ourselves to the “Mother of Mercy,” the All-Holy One. We give ourselves over to her now, in the Today of our lives. And our trust broadens further, already at the present moment, to surrender “the hour of our death” wholly to her care. May she be there as she was at her son’s death on the cross. May she welcome us as our mother at the hour of our passing to lead us to her son, Jesus, in paradise.
#829 “But while in the most Blessed Virgin the Church has already reached that perfection whereby she exists without spot or wrinkle, the faithful still strive to conquer sin and increase in holiness. And so they turn their eyes to Mary”: in her the Church is already the “all-holy.”
#969 “This motherhood of Mary in the order of grace continues uninterruptedly from the consent which she loyally gave at the Annunciation and which she sustained without wavering beneath the cross, until the eternal fulfilment of all the elect. Taken up to heaven she did not lay aside this saving office but by her manifold intercession continues to bring us the gifts of eternal salvation …. Therefore the Blessed Virgin is invoked in the Church under the titles of Advocate, Helper, Benefactress, and Mediatrix.”
#2146 The second commandment forbids the abuse of God’s name, i.e., every improper use of the names of God, Jesus Christ, but also of the Virgin Mary and all the saints.
What do Roman Catholics believe about Sacraments? Roman Catholics believe the sacraments of the Roman Catholic Church are required for a person to have salvation, to be justified of their sins. The following will be quotes from the Catechism of the Catholic Church and the Catholic Encyclopedia on Sacraments.
#1129 The Church affirms that for believers the sacraments of the New Covenant are necessary for salvation. … The fruit of the sacramental life is that the Spirit of adoption makes the faithful partakers in the divine nature by uniting them in a living union with the only Son, the Saviour.
#980 It is through the sacrament of Penance that the baptized can be reconciled with God and with the Church: “Penance has rightly been called by the holy Fathers `a laborious kind of baptism.’ This sacrament of Penance is necessary for salvation for those who have fallen after Baptism, just as Baptism is necessary for salvation for those who have not yet been reborn”
#1493 One who desires to obtain reconciliation with God and with the Church, must confess to a priest all the unconfessed grave sins he remembers after having carefully examined his conscience. The confession of venial faults, without being necessary in itself, is nevertheless strongly recommended by the Church.
#1257 The Lord himself affirms that Baptism is necessary for salvation. He also commands his disciples to proclaim the Gospel to all nations and to baptize them. Baptism is necessary for salvation for those to whom the Gospel has been proclaimed and who have had the possibility of asking for this sacrament. The Church does not know of any means other than Baptism that assures entry into eternal beatitude.
“The Church alone dispenses the sacraments. It alone makes known the light of revealed truth. Outside the Church these gifts cannot be obtained. From all this there is but one conclusion: Union with the Church is not merely one out of various means by which salvation may be obtained: it is the only means.” (Catholic Encyclopedia, under Church)
What do Roman Catholics believe about Purgatory? Roman Catholics believe Purgatory is a place in which people have to go to purge out their own sins which the blood of Jesus Christ does not atone for. There are certain sins that people have to take care of themselves in order to be saved. The following are quotes from the Catechism of the Catholic Church and the Catholic Encyclopedia on Purgatory.
#1030 All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation, but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.
#1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned. The Church formulated her doctrine of faith on Purgatory especially at the Council of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire. “As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire.”
“Purgatory (Lat., “purgare”, to make clean, to purify) in accordance with Catholic teaching is a place or condition of temporal punishment for those who, departing this life in God’s grace, are, not entirely free from venial faults, or have not fully paid the satisfaction due to their transgressions.” (Catholic Encyclopedia, under Purgatory)
“That temporal punishment is due to sin, even after the sin itself has been pardoned by God, is clearly the teaching of Scripture.” (Catholic Encyclopedia, under Purgatory)
“All sins are not equal before God, nor dare anyone assert that the daily faults of human frailty will be punished with the same severity that is meted out to serious violation of God’s law. On the other hand whosoever comes into God’s presence must be perfectly pure for in the strictest sense His “eyes are too pure, to behold evil” (Hab., i, 13). For un-repented venial faults for the payment of temporal punishment due to sin at time of death, the Church has always taught the doctrine of purgatory.” (Catholic Encyclopedia, under Purgatory)
This information is given to give “some” of the beliefs of what Roman Catholics believe that differ according to mainstream Christianity known as Protestants. If you have any questions on this or added questions on what Roman Catholics believe please let us know.